導(dǎo)讀：夫子廟景點 夫子廟景點介紹英文 1. 夫子廟景點介紹英文 2. 夫子廟景點介紹英文作文 3. 孔夫子廟的英文 4. 南京夫子廟景點英文簡單介紹 5. 夫子廟英語介紹 6. 夫子廟的英文怎么說 7. 南京夫子廟景點英文介紹

1. 夫子廟景點介紹英文

最主要的幾個：中山陵、明孝陵、長江大橋、南京博物院（至少1-2個館，如絲綢、玉器）、夫子廟、中華門、侵華日軍南京遇難同胞紀念館。

其他國內(nèi)團去的多的如雨花臺、總統(tǒng)府等，老外團去的很少的，我在南京做英文+西語導(dǎo)游，雨花臺、總統(tǒng)府等10年來一共才帶老外去過5次而已。

2. 夫子廟景點介紹英文作文

推薦一個好地方 如果讓我推薦一下好地方的話，我一定會推薦夫子廟，因為夫子廟不僅是國家5A級景區(qū)，而且還是集文化和美食一生的旅游勝地??！ 夫子廟始建于公元337年，那時是用來做學(xué)堂的，名叫學(xué)宮。

是當年的軍事家，文化家，政治家王導(dǎo)提議建的。因此，這個地方就被建成了當時的國子監(jiān)。夫子廟這個地方在1037年北宋時期被改建為夫子廟，名孔廟。夫子廟曾經(jīng)4毀5建，最后一次被破壞于侵華日軍的手上，最后一次修建在1981年，同時也被列為南京市市級文化財產(chǎn)。夫子廟附近有一條非常有名的河，你一定也猜到了吧，沒錯，就是秦淮河。秦淮河的河水清澈見底，好像一面大鏡子。秦淮河附近的城鎮(zhèn)都是對稱的。如果你來這游玩，不知道是對稱的，而你又站在一邊看著另一邊?？赡苣憔蜁詾槟愕拿媲坝幸幻娲箸R子。夫子廟的附近還有許多景區(qū)，比如說：瞻園，中華門，東水關(guān)……等等。其中最為美麗的就是詹園了。有竹子，有五顏六色的花朵，還有在小河邊亭亭玉立的荷花呢！在那里有許多蜜蜂蝴蝶，它們飛啊飛啊，跳啊，玩啊，簡直像一個大型歡樂舞會了。參觀玩夫子廟的美景之后，可以來品嘗一下享譽金陵的秦淮八絕：小燒賣，鴨血粉絲湯，牛肉面……每當我看到這些小吃，我就不禁口水流下三千尺，疑是口水落九天了。我真希望大家來夫子廟玩，來領(lǐng)悟一下當?shù)氐奈幕兔朗场?/p>

3. 孔夫子廟的英文

答：明代傳教士利瑪竇將“孔夫子”音譯為Confucius，至今五百多年了，由于流傳長，廣，所以就定下來了，儒學(xué)也被叫做Confucianism了。

4. 南京夫子廟景點英文簡單介紹

Confucius Temple is located in Gongyuan Street on the North Bank of Qinhuai River in Zhonghua Gate, Nanjing City, Jiangsu Province.

It is a place to worship and sacrifice Confucius. In the first year of Jingyou in the Northern Song Dynasty (1034 A.D.), xuanwang temple was built here.

In the early period of the Southern Song Dynasty, it was destroyed by the fire and war. During the period of Shaoxing, it was rebuilt to build the Kangfu school and the imperial examination hall Gongyuan.

There is Mingde hall in the school. The hall was originally written by Wen Tianxiang, a hero of Wu nationality in the late Southern Song Dynasty. Zeng Guofan in the Qing Dynasty was changed to seal script.

5. 夫子廟英語介紹

夫子廟 The Shrine of Confucius 或 The Confucian Temple 中山陵 The Zhongshan Cemetery雨花臺烈士紀念館 Yuhuatai Memorial of the Cival War Heroes科技館 New Technology Museum

6. 夫子廟的英文怎么說

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔廟), Temples of Literature or Culture (文廟), or Temples of the Sage (圣廟). Some are also known as "Fuzi Miao" (夫子廟), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian resid ence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (欞星門). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成門), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏壇). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since tem ples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子廟 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (禮堂, halls of worship) throughout Indonesia.

7. 南京夫子廟景點英文介紹

夫子廟 The Shrine of Confucius 或 The Confucian Temple

中山陵 The Zhongshan Cemetery

雨花臺烈士紀念館 Yuhuatai Memorial of the Cival War Heroes

科技館 New Technology Museum

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